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Japanese Gardening: The Garden of Suggestion
There was no need to develop further a form
that could satisfy all emotional needs. Contact
with the West brought no change of temperament.
In the early eighteenth century Father Benoit
of the Jesuit Mission laid out a portion of the
park at the Summer Palace, Yuan Ming Yuan, in
the European architectural style, with staircases
and baroque fountains and symmetrical plantations,
delighting the Chinese with the ingenuity of
his water works and the exuberance of his invention.
But this garden seems to have been an isolated
example; as the Emperor grew old he rarely visited
it and after his death it decayed utterly. For
the most part the Chinese stopped short of the
extreme lengths of development to which the Japanese
went. A philosophy of `nothing too much' prevents
any principle from being pursued to its logical
conclusion. There was no such innate restraining
influence upon the Japanese. It is said that
Japan had an indigenous style of gardening before
the arrival from China of Buddhism in the sixth
century. This style, if indeed it ever existed,
is known as the Imperial Audience Hall Style,
and appears to have consisted of rudimentary
natural landscapes in the courtyards before the
palaces. The ingredients of this landscape were
constant: a lake, an island, a bridge, a plum
tree and an orange tree. It is not improbable
that there were such gardens, but if so it is
likely they, too, were Chinese in origin. The
Japanese have rarely been initiators, but it
is untrue to esteem them as poor imitators of
the Chinese and nothing else. In all arts and
sciences they have shown an astonishing receptivity
to fresh ideas and a capacity for pursuing them
to extremes. The Japanese reduced to a rule the
way the Chinese used the ingredients of natural
landscape, and by so doing produced something
original. There is less humanity and less poetry
in the Japanese than in the Chinese garden, but
at its best there is more sheer thought and more
of a quality one rather hesitantly calls mysticism.
By the fifteenth century, the classic period
of Japanese gardening, the art had settled into
firm channels. Gardens were divided into three
principal types, hill gardens, flat gardens,
and tea gardens.
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